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Beirut
Beirut’s
history dates back over 5,000 years. Under the city’s downtown
area lie remnants of Ottoman, Mamluke, Crusader, Abbassid,
Omayyad, Byzantine, Roman, Persian, Phoenician and Canaanite
Beirut.
Its name first appeared in cuneiform as early as the 14th
century B.C. In the first century B.C., it became a Roman
colony, only to be destroyed later by a triple catastrophe of
earthquake, tidal wave and fire in 551A.D. Arab control then
dominated until the Crusaders took over in 1110. Following the
Crusaders were the Mamlukes and the Turks. After World War I
there was a French mandate period, and in 1943 Lebanon gained
its independence.
A tour of the old downtown
should include the Omari Mosque, the Municipality Building, the
Assaf and Amir Munzir Mosques, the Arcaded Maarad Street, the
Parliament Building, the Roman columns on Nejmeh Square and the
historic Greek Orthodox and Greek Catholic churches opposite the
Parliament.
Beirut's commercial and cultural life has been mended. The city
has 80 banks, countless import-export firms, port and airport as
well as a free exchange market.
The best way to see Beirut is on foot. A good place to rest is
the area of Raouche, where Beirut's famous Pigeon Rocks stand
tall and proud in the sparkling sea. Area restaurants serve
local and foreign cuisine and cliff-side cafes offer a good
range of snacks.
Baalbeck
The great temple at Baalbeck or Heliopolis has stood since the
beginning of our era when it was one of the wonders of the
world. It and the second temple, with its cellar almost intact,
make up one of the most beautiful and famous of ancient
monuments.
Baalbeck is indeed a place where the visitor can still recapture
the fascination and atmosphere of the past. There are legends to
explain its exceptional size, its gigantic proportions and huge
blocks, particularly the three which each measure between
19-20m. by 4.50 m. by 3.60 m. The temple of Jupiter, the
foundations of which are probably pre-Roman, was completed soon
after 60 A.D.
The terrace which was planned to surround the temple and to
which the three famous blocks belong, dates from the same period
but was never finished.During the second century A.D. the grand
approach was planned and the great court built with colonnade
and exedrae. The temple of Bacchus was built about 150 A.D. The
propylaea was added at the beginning of the third century A.D.
together with the small round temple and, in the reign of
Phillip the Arab (244-249 A.D.), the hexagonal forecourt.
Byblos
Byblos is one of the top contenders for the "oldest continuously
inhabited city" award. According to Phoenician tradition it was
founded by the god El, and even the Phoenicians considered it a
city of great antiquity. Although its beginnings are lost in
time, modern scholars say the site of Byblos goes back at least
7,000 years. Ironically, the words "Byblos" and "Phoenicia"
would not have been recognized by the city's early inhabitants.
For several thousand years it was called "Gubla" and later "Gebal",
while the term "Canaan" was applied to the coast in general. It
was the Greeks, some time after 1200 B.C., who gave us the name
"Phoenicia," referring to the coastal area. They called the city
"Byblos" ("papyrus" in Greek), because this commercial center
was important in the papyrus trade.
Today Byblos (Jbeil in Arabic) on the coast 37 kilometers north
of Beirut, is a prosperous place with glassfronted office
buildings and crowded streets. Within the old town, medieval
Arab and Crusader remains are continuous reminders of the past.
Nearby are the extensive excavations that make Byblos one of the
most important archaeological sites in the area.
Sidon is of immense antiquity, but few remains of the ancient
city have survived
the ravages of time and man.
Sidon
There is evidence that Sidon was inhabited as long ago as 4000
B.C., and perhaps even earlier, in Neolithic times.
It was twice destroyed in war between the 7th and 4th centuries
B.C., and again during the earthquake in the 6th Century A.D.
Like most Phoenician cities, Sidon was built on a promontory
facing an island, which sheltered its fleet from storms off the
sea, and became a refuge during armed incursions from the
interior. It surpassed all other Phoenician cities in wealth,
commercial initiative, and religious significance.
At the height of the Persian Empire (550-330 B.C.) Sidon
provided Persia, a great land power, with the ships and seamen
it needed to fight the Egyptians and Greeks. This vital role
gave Sidon and its kings a highly favored position during that
period
Tyre
Phoenician Tyre was queen of the seas, an island city of
unprecedented splendor. She grew wealthy from her far-reaching
colonies and her industries of purple-dyed textiles.
But she also attracted the attention of jealous conquerors,
among them the Babylonian King Nebuchadnezzar and Alexander the
Great.
Founded at the start of the third millennium B.C., Tyre
originally consisted of a mainland settlement and a modest
island city that lay a short distance off shore. But it was not
until the first millennium B.C. that the city experienced its
golden age. In the 10th century B.C. Hiram, King of Tyre, joined
two islets by landfill. Later he extended the city further by
reclaiming a considerable area from the sea.
Phoenician expansion began about 815 B.C. when traders from Tyre
founded Carthage in North Africa.
Eventually its colonies spread around the Mediterranean and
Atlantic, bringing to the city a flourishing maritime trade. But
prosperity and power make their own enemies. Early in the sixth
century B.C.
Nebuchadnezzar, King of Babylon, laid siege to the walled city
for thirteen years. Tyre stood firm, but it is probable that at
this time the residents of the mainland city abandoned it for
the safety of the island.
In 332 B.C. Alexander the Great set out to conquer this
strategic coastal base in the war between the Greeks and the
Persians. Unable to storm the city, he blockaded Tyre for seven
months. Again Tyre held on. But the conqueror used the debris of
the abandoned mainland city to build a causeway and once within
reach of the city walls, Alexander used his siege engines to
batter and finally breach the fortifications.
It is said that Alexander was so enraged at the Tyrian's defense
and the loss of his men that he destroyed half the city. The
town's 30,000 residents were massacred or sold into slave.
Cedars
The Cedars of Lebanon are an integral part of the history of the
country, just as the antique cities of Byblos, Tyre and Baalbek.
They date back to antiquity, when the Phoenicians were exporting
cedar-wood to the pharaohs from the apparently inexhaustible
forests which at the
time covered the upper reaches of the mountains.
The wood was not only used for construction but more especially
for nobler purposes;
this was the sacred wood of the gods and used to honour the
dead, a task to which the people of the ancient Orient attached
deep importance.
The most venerable representatives of the Cedars of Lebanon,
which once covered the entire country, are in the Besharre
region of North Lebanon. Some 400 trees, many between 1,200 and
2,000 years old stand on slopes 2,000 meters high in the shadow
of the 3,100 - meter peak of Qornet Es-Sawda. From Lebanon's
cedar forests Solomon got the wood for his temple and palace and
from its wood the pharaohs carved their sarcopaghi and their
"sun ships". In addition to the Cedar forest, there are a number
of sites of interest in the area.
The town of Bsharri is best known as the birthplace and resting
place of Gibran Khalil Gibran, Lebanon's most famous mystic
poet, artist and novelist. The Gibran Museum a converted
monastery houses his paintings, drawings, and personal effects,
as well as his casket. The town also has three churches and a
waterfall.
Jeita
Caverns
Few caverns in the world approach the astounding wealth or the
extent of those of Jeita. In these caves and galleries, known to
man since Paleolithic times, the action of water has created
cathedral-like vaults beneath the wooded hills of Mount Lebanon.
Over a distance of 650 meters, on two levels, the lower one in a
boat and the upper one on foot, following perfectly made cement
gangways, the tourist picks his winding way through darkly
forbidding caverns.
Sometimes he passes through vast halls the size of a cathedral -
some of the grandiose naves seem to contain giant organs or the
vast chandeliers of madmen - and sometimes through narrow
corridors. |